Glimpses of Future People

[rmahil]

Hi,

I got glimpses of the future, giants enduring to the future and inheriters of the future beyond tis life.

They are known as giants filled by powers of patience and overcoming all afflictions of current age.

All shall pass but Truth shall not.


Message of the vision to one who is afflicted and pain-stricken, it is:

"Endurance through flames of patience, fires of endurances, and tolerance within - destiny is brought to its fruition."



And Words of inspirations from the Sikh Holy Book: SGGS, by Sheikh Farid, p 1378 -1384

************************************************** *******
Page 1378,

...Fareed, become the grass on the path,
if you long for the Lord of all.
One will cut you down, and another will trample you underfoot;
then, you shall enter the Court of the Lord. ||16||

Fareed, do not slander the dust; noting is as great as dust.
When we are alive, it is under our feet, and when we are dead, it is above us. ||17||

Fareed, when there is greed, what love can there be? When there is greed, love is false.
How long can one remain in a thatched hut which leaks when it rains? ||18||

---------------------------------------------------
Page 1381
Fareed, answer evil with goodness; do not fill your mind with anger.
Your body shall not suffer from any disease, and you shall obtain everything .||78||

---------------------------------------------------

Page 1384

Starting at the Fifth Mansion:
The first watch of the night brings flowers, and the later watches of the night bring fruit.
Those who remain awake and aware, receive the gifts from the Lord. ||112||

The gifts are from our Lord and Master; who can force Him to bestow them?
Some are awake, and do not receive them, while He awakens others from sleep to bless them. ||113||

You search for your Husband Lord; you must have some deficiences or weakness of the body.
Those who are known as happy soul-brides, do not look to others. ||114||

Within yourself, make patience the bow, and make patience the bowstring.
Make patience the arrow, the Creator will not let you miss the target. ||115||

Those who are patient abide in patience; in this way, they burn their bodies.
They are close to the Lord, but they do not reveal their secret to anyone. ||116||

Let patience be your purpose in life; implant this within your being.
In this way, you will grow into a great river; you will not break off into a tiny stream. ||117||

Fareed, it is difficult to be a dervish - a servant of the God; it is easier to love bread when it is buttered.
But only a rare few can follow this simple way of life. ||118||

My body is cooking like an oven; my bones are burning like firewood.
If my feet become tired, I will walk on my head, if I can meet my Beloved. ||119||

Do not heat up your body like an oven, and do not burn your bones like firewood.
What harm have your feet and head done to you? Behold your Beloved within yourself. ||120||

I search for my Friend, but my Friend is already with me.
O Nanak, the Unseen Lord cannot be seen; He is revealed only to the Gurmukh. ||121||

Seeing the swans swimming, the cranes became excited.
The poor cranes were drowned to death, with their heads below the water and their feet sticking out above. ||122||

I knew him as a great swan, so I associated with him.
If I had known that he was a only wretched crane, I would never in my life have crossed paths with him. ||123||

Who is a swan, and who is a crane, if God blesses him with His Glance of Grace?
If it pleases Him, O Nanak, He changes a crow into a swan. ||124||

There is only one bird in the lake, but there are fifty trappers.
This body is caught in the waves of desire. O my True Lord, You are my only hope! ||125||

What is that word, what is that virtue, and what is that magic mantra?
What are those clothes, which I can wear to captivate my Husband Lord? ||126||

Humility is the word, forgiveness is the virtue, and sweet speech is the magical mantra.
Wear these three robes, dear one, and you will draw the attention of the LORD. ||127||


If you are wise, be simple;
if you are powerful, be weak;
and when there is nothing to share, then share with others.
How rare is one who is known as such a worshipper. ||128||

Do not utter even a single harsh word; your True Lord and Master abides in all.
Do not break anyone's heart; these are all priceless jewels. ||129||

The minds of all are like precious jewels; to harm them is not good at all.
If you desire your Beloved, then do not break anyone's heart. ||130||

************************************************** *******


If anyone feel want to make a comment on this post, I promise to listen with my whole heart.

RM

[Tomas]

Hi,

Interesting that you mentioned giants. At one time I asked to see 10,000 years into the future on earth. I saw a vision of very tall and slender beings. I also saw in the vision that the whole atmosphere was very dense like a heavy fog and I couldn't see much in front of me.

Tomas

[thewolfden1077]

I have a question about the last part of what you put. Are you one of those people who kind of like worships the bible? Just a question, ty Love ya---THE TWO LOYALLY PISSED OFF FRIENDS

[rmahil]

Tomas,

Thank you for your response. It was fascinating what you saw.

You also mentioned seeing slender giants being in the future. When I saw them, I knew them as the worshippers of the TRUE LORD. And the fog you saw in your vision which I didn't pay attention because of God's amazing love, I recognized it as the weight of God (or the Glory) over the earth.

Tomas, I have a prayer for you, it is for God to bring you to your destiny which he showed you already. much love & blessings, bro! - God loves you!



__________________________________________________ _____________

thewoldenoff1077,

You asked me if I worship the Bible. Sikhs believes and worships the SGGS, the Sri Guru Granth Sahib, which is the scriptures of the Sikhs.


If you read below in line 6, it says that God is one.

From Sri Guru Granth Sahib Page 1173

Bhairao, Ashtapadees, First Mehl, Second House:

One Universal Creator God. By The Grace Of The True Guru:

The Lord is in the soul, and the soul is in the Lord. This is realized through the Guru's Teachings.
The Ambrosial Word of the Guru's Bani is realized through the Word of Shabad. Sorrow is dispelled, and egotism is eliminated. ||1||
O Nanak, the disease of egotism is so very deadly.
Wherever I look, I see the pain of the same disease. The Primal Lord Himself bestows the Shabad of His Word. ||1||Pause||
When the Appraiser Himself appraises the mortal, then he is not tested again.
Those who are blessed with His Grace meet with the Guru. They alone are true, who are pleasing to God. ||2||
Air, water and fire are diseased; the world with its enjoyments is diseased.
Mother, father, Maya and the body are diseased; those united with their relatives are diseased. ||3||
Brahma, Vishnu and Shiva are diseased; the whole world is diseased.
Those who remember the Lord's Feet and contemplate the Word of the Guru's Shabad are liberated. ||4||
The seven seas are diseased, along with the rivers; the continents and the nether regions of the underworlds are full of disease.
The people of the Lord dwell in Truth and peace; He blesses them with His Grace everywhere. ||5||
The six Shaastras are diseased, as are the many who follow the different religious orders.

What can the poor Vedas and Bibles do? People do not understand the One and Only Lord. ||6||

Eating sweet treats, the mortal is filled with disease; he finds no peace at all.
Forgetting the Name of the Lord, they walk on other paths, and at the very last moment, they regret and repent. ||7||

Wandering around at sacred shrines of pilgrimage, the mortal is not cured of his disease. Reading scripture, he gets involved in useless arguments.

The disease of duality is so very deadly; it causes dependence on Maya. ||8||
One who becomes Gurmukh and praises the True Word with the True Lord in his mind is cured of his disease.
O Nanak, the humble servant of the Lord is immaculate, night and day; he bears the insignia of the Lord's Grace. ||9||1||



thewoldenoff1077, Thank you for your interest. If you have more questions, please let me know.
With all my love,
Rupie

[mesh28]

Deal all,

WaheguruJi Ka Khalsa. WaheguruJi Ki Fateh.

I am very curious about one thing. If Salok Sheikh Fareed Ji Ke, normally it is always being mentioned 'Fareed' in his tokh to signify that it is his salok/tokh. But my question is, why is 'Nanak' mentioned 5 times throughout Sheikh Fareed Ji's Bani?

Here are the tokh that mentions 'Nanak' instead of 'Fareeda' which is the normal case. Why is there 'Nanak' being mentioned instead of 'Fareed'?

O Nanak, she is the happy soul-bride, who is pleasing to her Carefree Lord. ||32||
O Nanak, those humble beings are beautiful, who are imbued with the Lord's Love. ||52||
O Nanak, even sitting in your own home, you can meet the Lord, if your mind is in the right place. ||104||
O Nanak, the Unseen Lord cannot be seen; He is revealed only to the Gurmukh. ||121||
If it pleases Him, O Nanak, He changes a crow into a swan. ||124||

My second question is, we all know Sheikh Fareed Ji only met Guru Nanak Dev Ji on two Occasions but what I am not clear about is whether was it Farid Shakarganj's verses or Sheikh Bhram's verses that were incorporated in Guru Granth Sahib Ji.

WaheguruJi Ka Khalsa. WaheguruJi Ki Fateh.

Gurmesh Singh